no bad experience

A negative experience triggers in us one of the negative emotions like anger, frustration, or fear.  We identify such an experience as “bad” or “wrong,” as in “That was a bad move,” “You did it all wrong,” “She didn’t do the right thing,” or “I hated that.” We call that judging or condemning.  Pleasant experiences only trigger positive emotions, which we obviously don’t condemn or judge.  

Recently I was musing about the medical experiences I had when I was pregnant with my daughter.  I found the doctor visits invasive and symptom oriented, always looking for a problem or issue to prescribe yet another test or procedure.  The whole experience soured my relationship with the reactive Western medical model, and the emotional effects are lingering to this day.  I avoid going to doctors if I can help it.  On the other hand, the experience prompted my deep inquiry into the definition of health and trying to understand the healing process. 

It is so interesting to realize that every bad experience can be seen from two sides,  the “negative” side and the “positive” side.  It’s like accounting where every debit has to have an equivalent credit to balance the two sides, or both sides of an equation. 

Say you taste a new food and dislike it.  On the one side of the ledger you found out that you disliked that particular food and didn’t enjoy tasting it, on the other side you learned about a new food and had a novel experience which broadened your mind.   My “bad” medical experiences left me with a fear of doctors, but on the “positive” side initiated my interest in a more comprehensive and holistic approach to healing based on a deeper understanding of how the body heals or becomes ill.  Getting a bad grade, for example, could trigger a renewed interest in the subject matter, or getting your act together and applying yourself.  Fear of flying could inspire you to overcome that fear and become more courageous.

The same realization is helpful in relationships.  As a matter of fact, Byron Katie’s work, or The Work as she calls it, is all about that realization.  My husband, for example talks a lot about work, even when he is not working, which can frustrate me.  On the flipside, he is very passionate about his work, and without that passion he wouldn’t be so driven, experienced, successful and respected in his industry.  Now that I think about it, I realize that I can talk for hours about subjects that I’m deeply passionate about, which could really bore people who are not into the same issues.  

So there, the two sides of the coin, but habitually we only acknowledge one of them, the “bad” side.  One more insight is that it can take some time to realize the “positive” aspect of a “negative” experience.   The chapter on Health and Healing in my book for example couldn’t have come about had it not been for my “negative” medical experiences first. Yet, there was a lag of about 15 years between the experiences and the turnaround.    

color blindness and rainbows

Arrogance is when you don’t know what you don’t know but think you know.  While that needs to be met with compassion, it has big consequences if you’re in a position of power or authority.  Charles Eisenstein wrote a brilliant new essay, The Banquet of Whiteness, in which he considers racism and other cultural beliefs under the broader umbrella of arrogant whiteism.  He unpeels our hubristic blind spot of perceived superiority and rightness we are literally not aware of because we come from a place of majority consensus and relative power (the term echo chamber has been used).  Hence the perpetuation of racism.  Hence the hunkering down on outmoded ways of looking at certain cultural patterns.  Hence our narrow way to think and do science. Hence the worldwide monoculturalization of Western beliefs with which we are suffocating the rest of the world (see an older related post - pizza every night?).

When diversity is still a calculated numbers game of including a specific minimum percentage of non-white students or employees in an organization, when we still belittle other cultures’ worldviews and how those inform the people who live with them, when we still favor the one Western medical model over alternative, traditional or indigenous therapies regardless of effectiveness, we are still ideologically blind and biased.

Before the recent anti-racism movement hit me in the face, I believed that if all lives mattered it was inclusive enough to mean that black lives mattered under that larger all lives umbrella.  But looking at racism that way belittles and denies the need for people of color to be heard, to be emotionally supported in their slight and plight, and for us white people to shift our attitude and do something about it.  I just saw a very helpful post on social media that illustrates the point.  If you share with me that your mother just died, and I reply that all our parents die, I pass right over your feelings of sadness and make them irrelevant. 

When we truly become more accepting and integrative in our thinking, when we truly become more tolerant and broad minded, when we truly use the scientific method of asking a query and neutrally exploring all potential answers (instead of working towards those results we foresee within our own belief paradigm), when we truly look at our culture and actually admit what works and what doesn’t (without primary regard for profit), if we truly look at people’s merits, talents and capabilities regardless of skin color or other attributes we might judge somehow, we may find that the earth is not flat but round, or that we revolve around the sun, and not the other way round.  Then, our world would be a rainbow of diversity and creative human expression, a joyfully imaginative jumble of humanness in all its wonderful and potential expressions.   

That will be a great leap forward for humanity. 

the case for perfection

Why do we so relentlessly question nature’s perfection?  In general, we seem to want to improve nature because we don’t think it’s perfect.  We see the bugs on the lettuce as a pest to be eradicated rather than asking why.  When the climate goes haywire or a virus affects the entire planet many see it as an aberration of nature instead of asking how it happened. Who is the culprit, we ask.

Nature is perfect - resilient, beautiful, abundant, grand, powerful, adaptable, magical, and a mirror of our beliefs and actions. When we can’t see that because we’re disconnected from it and interfere with it in order to bend it to our own distorted interpretation of what should be, that’s when the trouble starts. The trouble can manifest as climate change, Covid-19, Japanese beetle infestation, bee colony collapse syndrome, drought, and so many other environmental issues.  It also manifests in ourselves as disease or psychological issues.  As a species, we live in a permanent state of discontent and want to improve everything around us, yet have lost the key to seeing where to start.  

When we reconnect with the spiritual nature of nature, and that of our own imbeddedness in it, when we begin to search for that potentially bigger picture we just can’t see as yet, when we learn to trust that there’s rhyme and reason behind life instead of uncontrollable randomness, it all becomes more reassuring.  The key is actually inside each one of us, not out there.  This is an invitation to go inward and reconnect with ourselves and the bigger picture, that we are one with nature, not apart from it, and that when we’re out of balance, nature as a consequence suffers that imbalance and shows it to us like a mirror.  

Each one of us, hence, has the tremendous and awesome task to reconnect,  inward and outward, with our own true nature from which everything springs.  When you shift, it shifts.  When I shift, it shifts.